Chapter 5: The Sacrificed King; A Plot Through Magic

“There is hope! There is hope! There is hope! Holy, Holy, Holy is the One-who-Was, the One-who-Is, the One-who-Comes! The Omnipotent One!” was heard in the song of the cherubim and the angels in the Citadel, at the moment when the Sabbath was setting and the color of the first day of the third week was projected toward Earth. It was the eleventh month, the month when in the Plan of Recovery of those hypnotized by gray it was stipulated that it was time for the One-who-Was the Purple Archangel to become incarnate through woman and to become Man, the Purple Man. In Him was all hope! For He alone could reach His hand so deep to search for the angels and for men in the abyss into which the ex-Lucifer had cast them together with himself, in his fall.

This week brought again changes to the Citadel and to the organization of governance in the Universe and on Earth. Inasmuch as the Purple One could no longer govern on Earth, the incarnation brought with it both a loss of rank and the impossibility of exercising authority. The Purple Shekinah lost Her authority by the very fact that One of the three cherubim, the Archangel, the One-who-Was Love from eternity, was to become Man, was to become a Servant, was to become a symbol of gray and, even more, was to become the Lamb responsible for taking away the sins of humanity, the Lamb that was to be sacrificed for the atonement (cleansing) of those who had once stained themselves with gray, but who, through their repentance, were to fully refresh the pink within themselves. Through the death of One equal to the broken Law of Love, the gray of many was to be forgiven; through the sacrifice of Love there was hope for angels, for men, and for the entire Universe, which, willingly or unwillingly, had been affected by gray.

The Citadel was transformed into the Holy Place; the Temple was transformed into a single room, the Holy of Holies; the Earth was transformed into the courtyard of the Temple, and the hill called the Skull was transformed into the bronze altar. Everything was prepared for the sacrifice, the sacrifice of the Purple Man.

Modifications were also made regarding the organization of governance. The Blue One, during this entire period, was to govern on Earth; the governance of the Father was beginning, and the relationship between the Blue One and the Purple One was beginning to be a Father-Son relationship. In the Citadel and in the entire Universe, the Scarlet One was to be the One-who-Is. Things were not quite simple, as on Earth there were men, angels, and ex-cherubim sensitive to the manifestation of the glory of the Blue One, a glory which for gray means destruction. It was decided that during this entire period of less than a day, according to the time in the Citadel, all angels were to be withdrawn from Earth. This preparation had taken place years before. All the sons of those generations were “adopted” by cherubim. For the protection of the ex-cherubim, since the hour for their punishment had not yet arrived, another measure was taken, namely: never was the Blue One to reveal Himself in a visible manner, and His revelations were to be rare, only out of absolute necessity. He too was, during this entire period, “shielded” by His blue cherubim; this is how He kept in touch with His “Well-Beloved Son”, the Purple Man.

Nor was the birth of the Purple One from woman easy. The most fitting woman was sought for the mission of being His mother. In the chosen people, it had become a tradition for every woman to be prepared to give birth to and educate the chosen one. Although there was a great difference between the way the chosen people interpreted the prophecies regarding the chosen one, in general, mothers took this responsibility seriously. There existed in the history of the chosen people models of special mothers who inspired women of all generations: mothers of chosen men.

The most fitting was found to be a young virgin, Mary of the lineage of David, betrothed at that time to Joseph, who was also a son of David. Joseph had other children, so the Purple Man had brothers and sisters.

The rules of marriage were very clear among the chosen people at that time. The consummation of marriage took place only after the two were declared married. And yet, Mary became pregnant without having had a contact of love with the man she loved. She had become pregnant from the spirit of the Blue One, so the Blue One became also Father to the Purple One. Things are slightly complicated, but not difficult to understand for this generation knowledgeable in the manipulation of dna, in vitro fertilization, and other “tricks” in this field. Clearly, the Seed planted in Mary was the Seed of the Purple One, planted through the spirit of the Blue One; so the Purple Man was the One-who-Was Purple from eternity and Man (the result of the woman’s contribution: her ovum) at the same time. It is a miracle how Love could concentrate Himself into 23 living chromosomes(!) and how, together with the woman’s gift, her 23 chromosomes, a Baby was born after nine months: the Purple Man, for “For a Child is born unto us, a Son is given unto us, and the government shall be upon His shoulder; and His name shall be called: Wonderful, Counselor, the One-who-Is mighty, the Everlasting Father, the Prince of peace.”

It was the first day in the Citadel when on Earth a Child was born unto us. This event was not left to chance. No! It was marked even in the stars, so that a new star was seen in the sky, and magi from the east came toward the Child, as though those who had departed to the east were now returning toward the Garden of Eden. Paradise had not descended again upon Earth, but He who had built Paradise had descended from the Citadel; the tree of life had not descended upon Earth, but He who had placed life from His α-substances into that tree had descended. Love had descended upon Earth hidden within a simple Man, at first a Baby; the Water and the Bread of the cherubim had descended, the Source of the α-substances that stand at the foundation of the entire Universe; the Father of the α-substantial water and cloud had descended, the One-who-Was, the One-who-Is, the One-who-Comes, The Omnipotent One. Thus the Universe expressed its worship, its recognition, its approval, by placing a star in the sky.

Many speculations have been made regarding that star: that it might have been a supernova, that it might have been a group of angels, that it might have been a miracle. A miracle it was, but from another perspective; there were also angels, yet the picture is not complete. It was a baby-star, a star built by angels especially for that moment. It was given the name “There is Hope” in the language of the Universe; it is a special star that will forever mark in the Universe the birth of the Child, the birth of Hope.

After the birth of the Child, this star was moved to Orion, being positioned where the Earth once was in relation to the Citadel. One day, at the end of the twelfth month of the jubilee year, when all things will be made new, this star will be the New Sun of the New Earth, when the Citadel will descend and remain forever upon Earth.

Not only in the stars, among the angels, was the birth of the Purple Child marked, but also on Earth, among the shepherds. The angels sang: “Glory to Love in the highest, and on Earth peace among those with whom He is pleased!” Yes, for, just as the angel had said: “For unto you is born this day in the city of David a Savior, who is the Purple Man, the One-who-Was.” Not only a Man was born, but among the shepherds a Lamb was born that was to be led to slaughter, to sacrifice; the Lamb symbolized and announced to be born from the very beginning, when for the man and his woman, at the gate of Eden, garments of skin were made, when that lamb was sacrificed for the man’s guilt and so that the nakedness brought by gray might be covered with pink. A pink from blood and water poured out as a redeeming sacrifice from the heart of the Son of Love, from the heart of a Man, the Son of the woman.

According to the requirements of the law of the purple contract, the Purple Child was circumcised by a priest at eight days. Every child of the male gender born of Abraham, Isaac, and Jacob had to be “baptized” in this manner, with the scalpel, at eight days. And within the scalpel of circumcision lay hidden the destiny of any potential chosen one. That cutting, that shedding of blood, marked in the body of every Jew the destiny of this Child: that, following a sinless, pure life, in the end, He would give His life for many, as it was written: “He shall see the travail of His soul, and shall be satisfied. By His knowledge shall My righteous Servant justify many; and He shall bear their iniquities.”

He grew for a period in Egypt, because King Herod had suddenly acquired a fear of a Child whom he had heard was to be king. Herod, in his dementia, went so far as to commit genocide, ordering and sending armies to kill all children of the male gender from two years old and under in the region of Bethlehem, the place where the Purple Child had been born. In the time of Moses, the same had occurred, as though this child was born to be the prophet promised through the words: “I will raise up for them a prophet like you from among their brothers, and I will put My words in his mouth, and he shall speak to them all that I command him.”

The greatest part of His life He lived in Nazareth of Galilee, as a simple carpenter in the workshop of His “father,” Joseph. Sabbath after Sabbath You would find Him in the synagogue, alongside His mother, His brothers, and His sisters. He was man, without any distinction, like all other men; He had nothing special about Him. Man like us, with sickness, with suffering, with hardships, with pain; of all the men on Earth He was the loneliest, because no one understood Him, no one understood His mission, no one bore His burden.

Born of woman like us, He did not come with knowledge or abilities from the Citadel from which He had descended. He was not a superman, nor any of the spectacular heroes from the movies with the marvel signature. He performed miracles, indeed, but not by His own power. It was impossible, for He would no longer have been the Son of man, the Seed of the woman, one of us; in fact, His continuous struggle was to be, in all aspects, exactly one of us.

He learned to walk like us; He cried from hunger, from thirst, or from other inconveniences; He learned to speak in the tongue of His parents. He was beaten by His parents, not because He had done anything wrong, but because His brothers had blamed Him. He was beaten by His brothers too, and by His neighbors, yet He did not bring down fire from heaven upon them. In Joseph’s workshop He injured Himself, His blood flowed, He was scolded, and perhaps, sometimes, taken for a fool. He dressed in clothes from His older brothers, which they had outgrown; He had patched clothes and torn socks in His shoes. He was poor, not that there was anything shameful in that, and in many respects He was found very strange at home, on the street, in the synagogue, which was also a sort of school.

The greatest part of His education He did not receive from any kind of institution specialized in educating; Mary took care of His education, Mary being influenced by the prophecies made by angels (cherubim) about Him: “He shall be great, and shall be called the Son of the Highest; and the One-who-Is Love shall give unto Him the throne of His father David. And He shall reign over the house of Jacob forever, and of His Kingdom there shall be no end... the Holy One who is to be born of you shall be called the Son of the One-who-Is. For with the One-who-Is nothing shall be impossible.”

Indeed, the Purple Man, descended as the Lion of the One-who-Is in the city of David, Bethlehem, was to be holy and was to be called the Son of Love, He who was to be enthroned upon the throne of His father David. It was only a part of the prophecies about Him, prophecies which He Himself had given to the prophets of old when He was the Purple One. Now His mission was confirmed – and displayed before men – also by the Blue One, through His cherubim.

It must be specified that certain statements written by prophets, regardless of their color – purple, blue, or scarlet – were influenced, in their drafting, by the context and the level of knowledge in which the writer found himself. It was impossible for certain aspects of content to have been expressed in previous generations; thus it was prophesied that, on a certain day, a man would come with the mission to “restore all things,” a work that was to be done under the influence and guidance of the Scarlet One. Through that man, the Scarlet One was to “guide into all the truth,” for he “shall speak whatever he hears and he will disclose to you the things to come.” “When he comes [the scarlet heir], he will convict the world concerning sin, righteousness, and judgment,” for he, the scarlet heir, “will glorify Me because he will take of what is Mine [the Purple Man] and will disclose it to you,” he “will teach you all things and bring to your remembrance all that I have said to you,” for “he will bear witness about Me.”

In this context, it must be specified that, during the entire period of governance of the Blue One, whenever reference is made to angels, they are in fact cherubim. From an aesthetic point of view (how they are, how they look) and of nature (what they are made of), there is no difference between angels, cherubim, and ex-cherubim: they are all the same, α-material beings, just as all men are the same, regardless of the condition in which they find themselves: some more advantaged, others less, but all are men, material beings. The distinction between angels, cherubim, and ex-cherubim depends on the way they related to gray or sin. They all were cherubim at the beginning, yet some believed the doubtful statements that Lucifer launched regarding the character of Love and, implicitly, the speculations regarding the Law of Love. That is how gray appeared in the Universe; the ex-cherubim, together with the ex-Lucifer, remained in gray and await their sentence, destruction. Others, the angels, following the interventions of the Purple Archangel, returned from gray to Life, to pink, and others, the happiest ones, never lent their ear, heart, or mind to gray: they are the cherubim.

Thus the statements are understood: “and behold, angels [cherubim!] came to the Purple Man and began to minister to Him,” “for I tell you that in Heaven their angels [cherubim!] always see the face of My Father who is in Heaven,” “the eternal fire prepared for the devil and his angels [ex-cherubim!],” “more than twelve legions of angels [cherubim!],” “and the angels [cherubim!] ministered to Him,” “the angels [cherubim!] went away from them into Heaven,” “you will see Heaven opened, and the angels [cherubim!] of the Blue One ascending and descending on the Son of man” and “she saw two angels [cherubim!] in white, sitting where the body of the Purple Man had lain, one at the head and one at the feet.” All these statements were generalized under the term angel to simplify understanding, without importance being given to the differences between cherubim, angels, and demons, being essentially of the same α-material nature.

The Blue One did not leave the entire education of the Purple Man solely to Mary’s contribution, because she too was influenced by the way the gods of the time interpreted the Scriptures regarding the role and mission of the Chosen-One – interpretations that saw in the chosen one a liberator from physical, material, national bondage, from under the oppression and enslavement of Rome. The Blue One, through His spirit, influenced the mind and heart of the Purple Youth, so that He came to understand, in His own way, the prophecies regarding Himself. The Blue One spoke to him through dreams and through visions, spoke to Him mouth to mouth. Furthermore, the synchronization in thought and deed among the Three, through the incarnation, was only diminished, continuing to grow as a deeper and deeper relationship developed between the Purple Youth and the Blue One. The Purple Man was endowed with nothing more than the chosen ones of old, such as Samson, Samuel, David, or Daniel, with influences of the spirit of the One-who-Is even from the wombs of the mothers who bore them.

It is very true that the Purple Youth was somewhat advantaged: He was born to be a Prophet; “He was filled with wisdom, and the grace [spirit] of the One-who-Is was upon Him.” The Blue One had few prophets, the most prominent being the Purple Man and his cousin, John the Baptist. John too was one of those blessed to be chosen, chosen in mission, anointed with the spirit of the One-who-Is even from his mother’s womb, as it is written: “And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the spirit of the Blue One. And she exclaimed with a loud cry: ‘Blessed are you among women, and blessed is the fruit of your womb! And why is this granted to me that the mother of the One-who-Was should come to me? For behold, when the voice of your greeting came to my ears, the babe in my womb leaped for joy. And blessed is she who believed, for there will be a fulfillment of what was spoken to her from the One-who-Is.’”

At the age of twelve, according to the custom of His parents and as was the ordinance of the purple contract, on the occasion of the Feast of the Passover, the Purple Youth lingered longer in the Temple, without His parents having noticed His absence from the group that was returning to Nazareth from Jerusalem. For a day they sought Him among relatives and acquaintances, but the Youth was not with them; He was in the Temple, just as later, when they found Him after three days of searching, He answered them: “Why did you seek Me? Did you not know that I must be in My Father’s house?” Thus He related to the Temple: His Father’s house; He knew that the One now present in the Temple on Earth was the One who had adopted Him in the Temple on the Mountain of the Citadel, the One who had become a Father to Him through His contribution to His incarnation from woman – He was His Father twice over. But now He was His Father present in the Temple on Earth, ever since He, the Purple One, had left the Temple to become incarnate into Man, to “materialize” into a Lamb.

Again, many symbols were together in this House, in the Temple: it was, as it were, “Abraham” and His Son, He who was to be sacrificed as a Lamb; it was the Passover Lamb which for four days had been near the altar; it was, this time, He who was sought by His parents, just as in the beginning it was He who had sought the first parents in the Garden, crying out: “Where are you, Adam? Where are you, mother?”. In the search of His parents, a prophecy and a promise had been fulfilled: “You will seek Me and find Me, when you seek Me with all your heart. I will be found by you.”

It is written that the first miracle performed by Him was at a wedding in Cana of Galilee, when, for the joy of those present there, He transformed water into wine. This event sends us back to the beginning, when, before anything else, the Purple One ensured the happiness of the two, a miracle of transforming water into wine not being necessary, because then Eve was the joy and gladness of Adam, and Adam was her joy and smile. The wedding at Cana once again brings to our attention the purpose of the Law of Love: that of ensuring the framework of relationships full of joy, gladness, and smiles. The fact that creation was crowned with a wedding, the fact that redemption was inaugurated with a wedding, and the fact that all the new things that Love will make will be anchored in a wedding – all highlight the importance of family and the central role of love, joy, and happiness in everything that Love undertakes. “I have put My words in your mouth and covered you with the shadow of My hand, establishing new Heavens and founding a new Earth, and saying to Zion, ‘You are My people!’”, “Everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away!”

From the wedding, the steps of the Purple Man were directed toward the Temple, for the time of the Passover celebration was drawing near. Again, the Lamb met with the Temple and its bronze altar. However, this time, the Lamb was a Lion. Zeal for the ordinances left by Him to Abraham, Isaac, and Israel determined Him to bring order and cleanliness to the Temple, which corruption had transformed into a “den of robbers,” where the wretched were openly plundered. Oxen, sheep, and doves were being sold in the currency of the Temple, a currency for which one had to resort to shameless money-changers. They had made the Temple a market and a place of transactions where mercy, kindness, and holiness were banished.

The purpose of the Pesach (Passover) was to remind of the liberation with great signs and wonders from the bondage of Egypt; the purpose of the feast was to bring to attention the need for liberation from any kind of injustice, enslavement, and sin – the deliverance from gray and from its enchanted snares. However, what was now at the Temple seemed as if plucked from another movie: a movie of gain, of deception, of wickedness, of spiritual indifference, of carelessness toward pink. Although the Lamb was present in their midst, although He was the One who had filled Solomon’s Temple with glory at its inauguration, the One-who-Was Purple, this time, was unseen in their midst, because their eyes had been blinded by another glory: that of gold, that of the material, that of everything which is gray. Thus, He made a whip of cords and drove them all out of the Temple, with the sheep and oxen, and He poured out the coins of the money-changers and overturned their tables.

Thus Gideon had done of old! “Then Gideon built an altar there unto the One-who-Is, and called it ‘The Lord is peace’... And it came to pass the same night, that the Purple One said unto Gideon, ‘Take your father’s young bull, even the second bull of seven years old, and throw down the altar of Baal that your father has, and cut down the grove that is by it. And build an altar unto the One-who-Is, your Love, upon the top of this rock, in the ordered place, and take the second bull, and offer a burnt sacrifice with the wood of the grove which you shall cut down.’”

Love demands exclusivity, She cannot be placed alongside anything else; the One-who-Is does not share His glory with anyone else, regardless of who or what that other someone or something is. “I am the One-who-Is, that is My Name, and My glory I will not give to another, nor My praise to idols [icons, gods, deities].” “There is no other Love besides Me, I am the only righteous and saving Love, there is no other Love except Me. Turn to Me and be saved, all you ends of the earth! For I-Am Love and no other. By Myself I have sworn, the truth goes out from My mouth, and My Word shall not be revoked: that to Me every knee shall bow, and every tongue shall swear by Me.”

When the Purple Prophet began His activity, after leaving Joseph’s carpentry workshop, He went to the Jordan, where John was baptizing the multitudes with the baptism of repentance and the forgiveness of sins. It was not John who offered forgiveness, he merely officiated a symbol: the symbol of cleansing, the symbol of repentance from gray. This immersion in water was also a representation of man’s desire to leave behind his gray past, to leave bondage, and to embrace a new chance, the chance to be better: pink.

This immersion or passage entirely through the waters was not a new practice, unheard of in the midst of the chosen people. It was even from the beginning, when the firstborn among nations, Israel, was passed through the waters of the Red Sea, which swallowed Pharaoh along with his armies. This immersion we encounter also in the time of Elisha: it was a symbol of cleansing and consecration, a symbol of healing from gray for those sick with this “sickness”; “he dipped himself seven times in the Jordan, according to the word of the man of the Purple One, and his flesh became fresh again like the flesh of a little child, and he was clean.” This immersion, through its effects, had the role of giving glory to the One-who-Is, because always those healed from gray will exclaim: “Behold, I know now that there is no Love on all the Earth except in Israel.”

Even within the symbols that represented the way the rescue or liberation from the gray bondage was to be carried out, this immersion was hidden right next to the bronze altar, where, between the golden tent and it, a bronze laver with water for washing had been placed; it was the symbol of immersion, yet not the immersion of Aaron, a man full of sins, but the immersion of the One who had descended from the golden Citadel, the Citadel Above. The immersion of the Lamb come from Above was not a washing away of filth, of sin, or of gray, but it was a washing away of too much cleansing, holiness, and pink; it was a stripping away of glory, a stripping away of immortal, α-material Love; it was, on the other hand, a symbol of being clothed, through birth and through the waters, with the human, with the material, and with the mortal.

Although presented at the Jordan as a simple Man, come like any other to consecrate Himself, Love was obligated to recognize Him as a Son, as something more than any other mortal; He was the One who had come so that, through His sacrifice, He might give a new place to the angel and to man in the Citadel Above. His very presence as a Man was a proof of His majesty, a proof of love capable of anything to recover His sons and daughters, those who, through deception, became lost. The Blue One could not remain silent, and from the clouds and from among the cherubim that shielded Him, He spoke: “This is My beloved Son, in whom I am well pleased.” These were the words of the Blue Shekinah (/Α\), who recognized in the Purple Man a Son, a King, a Prophet, a Priest, a Lamb for sacrifice. It was a unique encounter of the Tabernacle of the Congregation: two presences, two places. The Most Holy presence of the Blue One speaking from Heaven (the Holy of Holies) and the Holy presence of the Purple One emerged from under the waters (the Holy Place). The Blue Shekinah met with the Table for showbread, with the Lampstand for illumination, and with the Altar of incense; apparently nothing separated the Holy of Holies from the Holy Place, in reality, between the Two, between the Blue One and the Purple Man, there was much gray, not as a veil, but as a wall.

The encounter between the Two was short, even shorter than the encounter they had on the Mountain, in the Temple, before the Sons of planetaries. Then everyone recognized Him as King, but now, among sinners, no one knew Who He was; not even John fully understood, yet, from the amazement of what was seen and heard, he declared: “Behold, the Lamb of God!”, “Behold, the Lamb of God, who takes away [makes atonement for] the sin of the world!”

John saw the spirit of the Blue One descending upon the Lamb. This spirit was not the presence of the Scarlet One, as it is believed, but it was the spirit or the influence of the Blue One – something that we, material beings, cannot understand. Our influence is like a vapor, something impalpable; the influence of α-material beings can be palpable, material, real, and the influence of Love can be even more: something living. “And the spirit of the Blue One descended upon Him in a bodily form, like a dove. And a voice came from Heaven, which said: ‘You are My beloved Son, in You I am well pleased!’”

Because the Scarlet One was during this period the One upon the Throne in the Citadel, the Blue One became a Mediator, but He was not a Mediator like the Scarlet One had been before – a Mediator between the Citadel and Earth, whose actions were meant to favor the beneficial influences of the α-substances toward Earth. The role of Mediator of the Blue One was strictly in relation to the Purple Man, the Savior, whose mission was to reveal true Love, the One-who-Is, and, on the other hand, to recover Earth from the wrong trajectory it had entered since the fall of Adam into sin – to recover Earth from gray. For this the Purple Man was born and came into the world; only for this, yet for so much: everything!

Although at the Flood the Citadel was removed from Earth and hidden in Orion, although other reference points had appeared against which the Citadel, in its rotational movement, could measure its time, nevertheless the reference point for hours and days remained the Earth; the Citadel continued to project its colors toward Earth. Although we do not see, although the distance is colossal, although there are so many visible and invisible obstacles, the Citadel, continuously, projects its multicolored lights toward Earth. The Citadel measures its days and years according to the Earth. This is how two “frequencies” of measuring time intersect, in which Love is the constant, it is the same as from the first day, the same endless Love, having a single universal purpose: harmony in pink, love in the Universe.

Often encountered in the activity of the Purple Man was an apparent conflict between His actions and the Law of the Ten Commandments. The scholars of the time, the priests, and the readers of the Scriptures often accused Him of breaking the Sabbath. It is easy to accuse when you have a single relation to time, the human one. Yet He did not come into the world only to save man – that was simple –, He came into the world also to rehabilitate the angels, and He had been one of them; He had descended for them to the position of Archangel or the Angel before the One-who-Is.

The Law of Love, the one from which the Ten Commandments derive, did not obligate Him to relate to the Sabbath as one of us; the Law of Love permitted Him to relate to the Sabbath of the Citadel, and as long as He was on Earth, it was only the first day in the Citadel. As long as He was Shekinah on Earth, He related to time like us, both He and His angels; now it was Another’s turn to relate to the Sabbath according to the time on Earth, it was the Blue One, yet He too did not consider as good all the interpretations and commandments of the gods regarding the Sabbath.

From the Jordan, the Purple Man directed His steps toward the wilderness, walking as it were in the footsteps of Moses, without food and without drink for forty days. Afterward, He was hungry; enough for the ex-Lucifer to take advantage in order to tempt Him to worship him. From this insane desire to also be a source of living water began his entire fall. Ever since he left the Citadel, Lucifer continuously sought to find a solution regarding the living water; now his chance had appeared, a chance that was everything to him, the chance to make his own Universe. He tried nearly everything throughout his entire existence, and it did not work; he tried with the worship of men, it did not work; he divided his subjects, he made them worship him, yet not even the worship of the ex-cherubim was the solution. Now was his chance: One of the Three, One thirsty and hungry. He had to take full advantage. He knew very well how easily man sells himself when he is dying, when he needs bread and water. In three ways he tempted Him, and at the end he apparently offered Him everything in his palm: “And the devil [the ex-Lucifer] taking Him up into a high mountain, showed unto Him all the kingdoms of the world in a moment of time. And the devil said unto Him, ‘All this power will I give Thee, and the glory of them: for that is delivered unto me [by Adam]; and to whomsoever I will I give it. If Thou therefore wilt worship before me, all shall be Thine.’” But again a failure... and cause for wrath.

Although hungry and thirsty, although tempted in every possible way, the Purple Man did not forget why He had come into the world: “I am come that they might have life, and that they might have it more abundantly.” “I am come a light into the world, that whosoever believeth on Me should not abide in darkness.” “I am come not to destroy, but to fulfill.” “I am come to call... sinners to repentance.” “I am come in My Father’s name.” “I know whence I came, and whither I go.” “I proceeded forth and came from the One-who-Is.” “To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth.” “I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.”

Many have misunderstood the reason for which the Purple Man came into the world, and many attempt by force to attribute to Him the fulfillment of certain prophecies which, according to the opinion of the gods, He should have fulfilled. Even the cherubim faced difficulties, due to the prejudices of men, when they spoke about Him at His birth, for the Jews were expecting the fulfillment of prophecies that regarded national liberation from bondage – prophecies that spoke of a king like David or even greater than he.

But the Purple Man did not come for the fulfillment of these prophecies, He did not come to solve Israel’s problem. Later, the “Christians,” influenced by other gods, began by force to spiritualize certain prophecies, finding in the Purple Man the fulfillment of all prophecies regarding the king who was to come; they went so far as to consider that certain prophecies were conditioned upon the return of the entire Jewish nation from gray to pink. And because this collective repentance was never realized among the heirs of the purple contract, consequently, certain prophecies will never be fulfilled. But this is false; it is a lie as if taken from the packet of lies that the Serpent served to the first parents: “Has the One-who-Is indeed said that...” “In his days shall the righteous flourish; and abundance of peace so long as the Moon endureth. He shall have dominion also from sea to sea, and from the river unto the ends of the Earth... Yea, all kings shall fall down before him: all nations shall serve him.”

The Purple Man did not come to be a King, He did not come to be enthroned upon the throne of David, although He was born a King. In the discussion with Pilate, He said: “I-Am a King. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth My voice. My Kingdom is not of this world. If My Kingdom were of this world, then would My servants fight, that I should not be delivered to the Jews; but now is My Kingdom not from hence.”

Thus is understood the reason why, whenever His close associates tried to favor His ascension to the throne of David, each time He quieted them; each time when circumstances could have led to the realization of this thing, He departed to another place and made Himself unfindable to the multitudes. He had not come to fulfill even a single prophecy regarding the king (David) who was to come. Not even once did He affirm about Himself that He was that king whom the Jews called the Messiah, the anointed one.

Due to the prejudices of the time, because nevertheless the Purple Man – He who had been of old the One-who-Is, the Love of Abraham, Isaac, and Jacob – had a mission, the cherubim were obligated to say regarding Him the words: “For unto you is born this day in the city of David a Savior, who is the Messiah, the One-who-Was.”

The Purple Man was, indeed, the Messiah, but He was not the Messiah prophesied to the Jews and He was not the “Messiah” interpreted by the Christians. The Purple Man was the Messiah who came to save “His people from their sins”; He was the Messiah who came “to minister, and to give His life a ransom for many”; He was the Messiah who came to be “wounded for our transgressions, bruised for our iniquities,” consequently, “the chastisement of our peace was upon Him; and with His stripes we are healed,” for “the Blue One pleased to bruise Him; He hath put Him to grief… when Thou shalt make His soul an offering for sin, He shall see His seed, He shall prolong His days, and the pleasure of the One-who-Is shall prosper in His hand.”

Indeed, those close to Him saw in Him the fulfillment of the promises regarding the Messiah who was to come and, indeed, He did not correct them when they referred to Him as being the Messiah, “the Son of the Living One-who-Is”, “the Son of the Blessed One”, “the Son of the One-who-Is”, “the Holy One of the One-who-Is”. This is how even the ex-cherubim recognized Him and addressed Him. Yet there was a great difference between what His close associates, the gods of the time, and the ex-cherubim understood by Messiah; each category understood something else by Messiah, just as today the Jews understand one thing, and the “Christians” understand something else, entirely different.

Paradoxical or not, the most correct understanding of that time was the understanding of the ex-cherubim regarding Who or What the Purple Man was in relation to the title of Messiah. For them, He was Love, the Eternal King, the One-who-Was from the Throne, the Source of the water of life, the Cause of the cloud of living waters, the Source of α-substances, the Father of the cherubim, the Creator of the Universe, the Bread, Water, Light, and Life. For the angels, the Messiah was the One who, willingly, as an act of love, in order to become a Mediator between them (fallen into gray), renounced His initial glory and clothed Himself in the garments of an Archangel. For man, this Messiah was to be the Lamb of the One-who-Is, the One come into our world to be a Savior from sin and from the condition of gray. This is the Messiah, the Purple Man: Everything and that is all, nothing more than that.

There are many and detailed prophecies about the Messiah, indeed, the son of David and of Solomon who is to come, but this was not, is not, and will never be the Purple Man; these prophecies are reserved for the scarlet heir, the Branch from the stem of Jesse (David). These are exclusively eschatological prophecies, which regard “that Day”, “that great and awesome Day”: “In that Day, the Root of Jesse [the king] shall stand as a banner for the peoples; the nations shall turn to Him [the One-who-Is], and his resting place shall be glorious.”, “In that Day, the One-who-Is shall be a crown of glory, and a diadem of beauty, unto the residue of His people.”, “In that Day, I will cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth with joy in the midst of them.”, “In that Day, I will assemble her that halteth, and I will gather her that is driven out, and her whom I have afflicted.”, “And many nations shall be joined to the One-who-Is in that Day, and shall be My people. And I will dwell in the midst of thee, and thou shalt know that the One-who-Is hath sent me unto thee.”, “Behold, I will send you Elijah the prophet before the coming of the Day of the One-who-Is, that great and awesome day. And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse!”

The Purple Man came into the world with a clear mission, namely: “The Spirit of the Blue One is upon Me, because He hath anointed Me to preach the Gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives of war, and recovering of sight to the blind, to set at liberty them that are bruised, and to preach the acceptable year of the One-who-Is.”

When John was imprisoned in Herod’s dungeon, being highly perplexed by the situation in which both he and all Israel found themselves, enslaved by Rome at that time, John sent his disciples to the Purple Man to ask Him if He was the One – referring to a Liberator –, or if he and the entire nation should look for another. And the Purple Man, highlighting His mission, sent him the following reply: “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have the Gospel preached to them. And blessed is he, whosoever shall not be offended in Me.” For this He had come, not for the throne of the house of David, not for liberation from a temporal and material oppression.

At every step, the Purple Man brought healing, spoke words delivering from the guilt of sin, forgave sins, raised the dead, preached the principles of the Law of Love, brought comfort, and sowed the seeds of hope in the hearts of all, putting a smile upon the faces of men, bringing into their lives serenity, trust, joy, and love.

He came as a Lamb and stood among us, looking forward to the day when He was to be slaughtered and brought before the Universe as a burnt offering. “I have a baptism to be baptized with; and how am I straitened till it be accomplished!” “Now is My soul troubled; and what shall I say? ‘Father, save Me from this hour’? but for this cause came I unto this hour! ‘Father, glorify Thy name!’” Then came there a voice from Heaven, saying, “I have both glorified it, and will glorify it again!”... “Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the Earth, will draw all men unto Me.”

“And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. And the sun was darkened, and the veil of the Temple was rent in the midst. And the Purple Man cried with a loud voice, saying, ‘Father, into Thy hands I commend My spirit [breath]!’ And having said thus, He gave up the ghost.”

It was just before the Passover (Pesach), when the lamb of the flock had to be slaughtered upon the bronze altar, yet the attention of the entire Universe was focused upon the hill of the Skull, where the Lamb of the One-who-Is, Love Himself, was giving His life for those guilty of violating the requirements of the Law of Love. There, upon that insignificant hill, not even upon a mountain, the Purple Man, the Innocent One, was paying the price for the guilt of those hypnotized and deceived by gray. There were not only the sons and daughters of Adam crying out with all the power of their being: “Aha! Thou that destroyest the Temple, and buildest it in three days, save Thyself, and come down from the cross!” “He saved others; Himself He cannot save! Let the Messiah, the King of Israel, descend now from the cross, that we may see and believe!”

There, alongside the unconscious men, was also the ex-Lucifer, with his ex-cherubim; and although their cries passed imperceptibly by the ears of the visible multitude, the presence of the α-material beings was far more numerous, and their cries were far more intense, to the point that the Earth shook and grew dark with so much howling and gray in its densest form. They did not cry out concerning the Temple which they hated, they had no care for salvation; all they desired was for the Man before them to come down, not to die, not to let the atoning blood flow.

In the death of the Purple Man, the ex-cherubim saw their eternal condemnation, for through His blood and through His cry – “It is finished!” (task accomplished) – they saw their failure, they saw that Love had conquered. The echo of the choir from the Citadel, the words “There is hope! There is hope! There is hope!”, mingled with: “My God! My God! Why hast Thou forsaken Me?”

The Two who remained, the Blue One and the Scarlet One, had forsaken Him for this very purpose, to be hope; the very song “There is hope! There is hope! There is hope!” demanded that the Purple Man be forsaken, be slaughtered, be left to die; for only the blood of this Lamb could bring atonement and healing from gray not only for Earth, but for the entire Universe. If the water of life was the α-substance upon which the Universe was built, the blood of life shed upon a hill, from a cross on Earth, was to be the α-substance – this time mingled with the human – that would bring healing, resurrection, and rebirth to the entire Universe. Thus had been stipulated, even before the Citadel and the Universe existed, the solution to any eventual appearance of gray; thus it had been written in the Plan of Recovery, in the Emergency Protocols.

Although, apparently, the Crucified One was defeated, this very defeat and death was the seed planted in Earth, so that from it victory might come forth a hundredfold. Love in the Citadel had received a slap from Lucifer, through the accusations with influences of lies and doubt that the first among the cherubim had brought against Love and His Law. Now, upon the cross, Love had turned the other cheek as well, and the ex-cherub yielded to it to the fullest; yet, in reality, he struck himself, because you cannot strike at Love without being affected yourself, the one who strikes. That is how love is: it has its own laws of cause and effect, it is like a mirror; you grimace at it, in fact, you grimace at yourself.

By killing their Creator, the ex-lucifer and all his own, ex-cherubim and ex-men, in fact killed themselves. The condemnation concerns everyone equally; the only exception is those who are pink. Although only One died, everyone is guilty of His death, as if he alone, the “only” sinner in the entire Universe, had killed the Lamb; just as the death of the Lamb is valid for each redeemed individual, as if for him alone, the “only” guilty one, Love had died. Guilt (condemnation) and salvation (pardon) are personal; in relationship with Love there are no groups of individuals: there is only I... there is only you. I cannot and you cannot blame “others,” because in this zone, the zone of your relation or my relation to Love, “others” do not exist: there is only I... there is only you.

The death of the Purple Man is an argument that the Law of Love cannot be changed. Theoretically, what is easier: to correct a law, to modify it, or to give your life? It would have been much simpler to modify a law, yet, when it is not possible, someone must pay for its violation. For the violation of the Law of Love, only One died in the place of all, and through His death everyone is a beneficiary of the pardon, and all have a chance and help for a new beginning... All who will! I will! You?

When a sign from Heaven was demanded of the Purple Man by the gods of that time, the Sign come from the Citadel Above answered them: “An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: for as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the Earth.”

How very true it is that the sign they were demanding, regardless of the motivation with which they asked for it, was right before their very eyes. The Purple Man had descended from the Citadel for this very purpose, to be a Sign of the compassion of the entire Universe for man and, at the same time, the only chance for salvation. Although fire from heaven had not been brought before them, as Elijah had done in the past, among them was the very Ladder that Jacob had seen in a dream – the Ladder upon which the angels (cherubim) from the Citadel descended with gifts for men.

Often it happens that, when you are in the presence of a miracle, you do not realize that the Miracle is right before you; it is necessary to distance yourself, time is needed to see that the required Sign is right before you. And, indeed, the sign was fulfilled just as, through the experience of the prophet Jonas, the Purple One had prophesied in the past. Just as Jonas was three days and three nights in the darkness within the fish that had swallowed him, so also the Purple Man was in the dark abyss of death for three days and three nights. Just as, at the appointed time, Jonas was cast out by the fish and found himself on dry land, so also, after a prophesied time of rest in the Earth, the Purple Man was cast out by death back among the living.

Just as it had been prophesied, the Purple Man, after the three days and nights of sleep in the grave, arose. Nor could it be otherwise, because the darkness of death has no power over the One-who-Was the Light of the world. “I-Am the Light of the world: he that followeth Me shall not walk in darkness, but shall have the light of life.” “In Him was life; and the life was the light of men. And the Light shineth in darkness; and the darkness comprehended it not.” “That was the true Light, which lighteth every man that cometh into the world.” “I am the Resurrection, and the Life: he that believeth in Me, though he were dead, yet shall he live.” “Verily, verily, I say unto you, He that heareth My word, and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.” “And this is the will of Him that sent Me, that every one which seeth the Son, and believeth on Him, may have everlasting life: and I will raise him up at the last day.”

Indeed, by delivering Himself from death first, He had the power to deliver others as well – all those who will and believe – from gray, sin, and death. Only One greater than death could accomplish this, only Love, and not just in any way, but as a pink and righteous Lamb sacrificed for the gray guilt of all, but whom death could not retain in its arms, for it was unjust; even death submits to the Law of Love.

Returning to the expression “an evil and adulterous generation”: many find in it a sign that the One-who-Was changed His position toward the heirs of the purple contract and that within these words are found reasons to believe that the Purple Man might have had a hostile attitude or one of disowning those who in olden times had been chosen to be the firstborn people among the nations. Those who think in this manner demonstrate that they have no clue regarding the unchangeable character of the One-who-Is, nor do they understand the purpose for which the descendants of Abraham, Isaac, and Jacob were chosen. They do not understand that from the beginning and at every step of history the One-who-Was had problems with this people, that they were often considered “evil and adulterous” (spiritually), but this never meant their rejection.

Although they were passed through fire and through water, they were never left alone. Just as the three friends of Daniel passed through the fiery furnace and were not left alone for a single moment, because the Purple One was with them, so also, despite their evil and adultery in gray, the Blue One was with them, even though He was hidden within the Purple Man, just as in the centuries that followed, the Scarlet One was with them, even if, apparently, He was not seen.

An equidistant analysis of the statements of those present around the Purple Man helps us understand the position that the Son of David had, during His short life lived on the lands of the chosen people, toward this people. His attitude toward Israel and His attitude toward the nations in relation to this people were unchanged – just as they had always been from the moment He chose Abraham and made him the blessed father of this nation. Let us not forget that the Archangel Micha-El was the One who had brought His people out of Egypt; He led them through the Red Sea toward the wilderness, gave them laws and commandments, fed them with quails and manna, gave them water from the rock, passed them over the Jordan, and settled them in the promised land. And Daniel calls Micha-El the “protector of the children of your people,” and when the angel spoke about Him, he said: “He shall save His people from their sins.”

Often in His activity as a Prophet of the Blue One, He had an attitude of favoritism toward Israel and an attitude of apparent contempt toward the nations. He said: “I am not sent but unto the lost sheep of the house of Israel,” and when He sent His disciples to spread the truth and healing, He told them: “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: but go rather to the lost sheep of the house of Israel.”

Although it was a desperate situation, when a Canaanite woman from the coasts of Tyre and Sidon cried unto Him for help to deliver her daughter from ex-cherubic oppression, He answered her: “It is not meet to take the children’s bread, and to cast it to dogs!”, and on another occasion He affirmed: “Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.”

Although the evolution of things was known and that, at a certain point, the Purple Man was to be condemned to death following the demands of the people: “Crucify Him, crucify Him!”, the Sent One of the Blue One never blamed the chosen people for killing Him. Because it was not the demand of this people – “To death with Him!” – that condemned Him to death, since He, of His own choice, had come into the world for this atoning death. If a guilty party were to be sought for His crucifixion, that would be Lucifer, then Adam, and then each of us. He said, to make it clear to us: “Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn Him to death, and shall deliver Him to the Gentiles to mock, and to scourge, and to crucify Him: and the third day He shall rise again.”

Indeed, despite all the cries of condemnation upon the Lamb come from Heaven, come from the Most Holy Temple of the Citadel to be sacrificed on Earth, the chosen people had no power in His crucifixion, for this chosen people was at that time in the fiery furnace of Roman authority and dominion. If we were to look for a nation guilty and responsible for His death, then that nation should be the Roman Empire; however, as the Purple Man said before Pilate, not even Rome can be accused: “Then saith Pilate unto Him, ‘Speakest Thou not unto me? knowest Thou not that I have power to crucify Thee, and have power to release Thee?’ The Purple Man answered, ‘Thou cleanest couldest have no power at all against Me, except it were given thee from Above: therefore he that delivered Me unto thee hath the greater sin.’” Upon whom lies the sin, the guilt? Upon all those who remain in gray and on the side of the first who delivered Him to death: Lucifer... and his gods who spread lies among us.

The antisemitic or anti-Jewish attitude based on the death of the Purple Man has no justification. On the contrary, it will be severely punished by He who chose His people. “Cursed be every one that curseth thee, and blessed be he that blesseth thee!” “And when they went from one nation to another, from one kingdom to another people; He suffered no man to do them wrong: yea, He reproved kings for their sakes; saying, ‘Touch not Mine anointed, and do My prophets no harm!’” “I am jealous for Jerusalem and for Zion with a great jealousy. And I am very sorely displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.” “As for our Redeemer, the One-who-Is is His name, the Holy One of Israel... I was wroth with My people, I have polluted Mine inheritance, and given them into thine hand: thou didst show them no mercy; upon the ancient hast thou very heavily laid thy yoke... Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, which thou shalt not know.” “And I will set My glory among the heathen, and all the heathen shall see My judgment that I have executed, and My hand that I have laid upon them. So the house of Israel shall know that I am the One-who-Is, their Love, from that day and forward.”

There are many who, from the assumed and mistaken conclusion that the One-who-Is has permanently forsaken Israel, have come to consider that everything revealed of old through the prophets by the Purple One is no longer valid, or remains valid only in what is “blessed” and welcome by their own acceptance. Looking at certain actions of the Purple Man, they, the gods, interpreted them according to their own liking, and among these is found the contemptuous attitude toward almost anything that could have Jewish connotations, such as the Sabbath, the Ten Commandments, and the laws regarding cleansing, especially those that clearly outline what is to be eaten and what is not – that is, the clear distinction, specified by the law, between clean and unclean animals.

Although there is no specification that the Sabbath has been abolished, today almost the entire world – excepting the chosen people – keeps another day, a day which Love has not blessed and has not sanctified. Although the “Christians” claim that the Purple Man is the Model (the Teacher) according to whom they guide their lives, and although the Sabbath was given to man at creation by the Purple One Himself, and later, on Sinai, when He Himself wrote upon stone, with His own fingerprint, the commandment that begins with “Remember!”, nevertheless the “Christians” keep another day than the one chosen by the One-who-Is – a day which, before the cherubim existed, Love set apart to be sanctified.

In connection with this special act of sanctifying and blessing the Sabbath, before there was any “subject” of His authority, come incarnate among His own, the One-who-Was declared about Himself, the unchanging One: “The Son of man is Lord of the Sabbath.” In other words: His universal dominion, carried out under the authority of the Law of Love in relation to time, is manifested over (through) the Sabbath. Thus, by keeping another day than that of the Sabbath, man, “Christianity,” mankind declares: “We will not have this Man to reign over us.”

The Purple Man never kept any other day than the Sabbath, for the Sabbath has always been considered His own, the day of Love: “The Sabbath unto the One-who-Is.” “It is the Sabbath of the One-who-Is.” “Thou madest known unto them Thy holy Sabbath.” “Verily My Sabbaths ye shall keep!” “Ye shall keep My Sabbaths.” “Hallow My Sabbaths; and they shall be a sign between Me and you, that ye may know that I am the One-who-Is, your Love!” “They polluted My Sabbaths.” “They shall hallow My Sabbaths.” “For as the new Heavens and the new Earth, which I will make, shall remain before Me, so shall your seed and your name remain. And it shall come to pass, that from one new Moon to another, and from one Sabbath to another, shall all flesh come to worship before Me.” The Sabbath is from eternity and for eternity. Just as the Law of Love cannot be abolished, likewise the Sabbath cannot be abolished. Whosoever claims otherwise on this matter is a liar and the truth is not in him. Upon him lies the same punishment as upon the first breaker of the Sabbath: the ex-lucifer!

Often in His activity, the Purple Man encountered the customs and practices in worship or those of social conduct outlined by the gods. The Purple Man did not bow before tradition and the mistaken interpretations of the Scriptures, no matter how popular and well-theorized they might have been. Often these differences of view – the original commandment in relation to the interpretations regarding it – generated ideological conflict between the Giver of the commandment and the gods drunk on their own interpretations. The most common such sparks were in connection with the custom of ritual hand-washing before anything would be put into the mouth. From such a conflict, based on the argument of the Purple Man that “not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man... but to eat with unwashen hands defileth not a man,” it was concluded that one can eat anything and that the commandment specifying what can be eaten has been abolished. These gods omit the fact that the commandment regarding sanctification was reiterated by the Purple Man through the words: “Be ye therefore perfect, even as your Father which is in Heaven is perfect.” “Be ye holy; for I am holy – I, the One-who-Is, your Love.” “For I am the One-who-Is, your Love: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.”

Another conflict between the Purple Man and the “all-knowing” gods of His time was regarding the keeping of the Sabbath. In addition to the simple and clear commandment given at Sinai and a few other specifications come through the prophets, the gods, throughout history, added regulations upon regulations, amendments to amendments – all human, become tradition. The Purple Man, with every occasion of “Sabbath-breaking,” had in fact entered into conflict with human traditions invented by the gods. After all, who knew better how to keep the Sabbath: the Giver and Lord of the Sabbath from eternity, or the mortal gods limited by gray in their understanding?

On one occasion, the Purple Man enlightened us in the answer to this question, saying: “Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.” ““For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.” And some of the Pharisees which were with Him heard these words, and said unto Him, ‘Are we blind also?’ The Purple Man said unto them, ‘If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.’””

At every step, the Purple Man was surrounded and harassed by the gods of His time, like a lion surrounded and harassed by hyenas. Ever since His birth, the gods went into trepidation, from the moment the magi coming from the east asked the gods what they knew, where the King of Israel should be born. They too, these gods, were, in their own measure, guilty of Herod’s genocide in Bethlehem. Although they trumpeted at every step that they were the first in awaiting the Messiah, when the Purple Man came, they bit Him at every step. Although the multitudes saw in Him either David or the expected prophet, they, the gods, failed to see in Him anything more than a Man come to lead the people astray, and, more seriously, they saw in Him a cause for Roman oppression – just as Moses, for a time, had been seen in his “madness,” for, apparently, he had succeeded in doing nothing more than provoking the Egyptians to tighten the enslavement.

The miracles that the Purple Man performed at every step – miracles performed through the power of the Blue One who had sent Him –, these gods saw them as a work of the ex-cherubim. The ordinary people understood more than these well-read, laureated, and learned men. On one occasion, when a man blind from birth was healed, the blind man, in his defense, spoke: “Why herein is a marvelous thing, that ye know not from whence He is, and yet He hath opened mine eyes. Now we know that the One-who-Is heareth not sinners: but if any man be a worshipper of the One-who-Is, and doeth His will, him He heareth. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of the One-who-Is, He could do nothing.”

Although the Purple Man had no word of accusation against the multitude, He, the Good Shepherd, in defense of His sheep, had very many words of accusation against these gods who had made themselves masters over the multitude. Often He was heard speaking words of warning to them: “Woe unto you, hypocritical gods! for ye shut up the Kingdom of Heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. Woe unto you, hypocritical gods! for ye devour widows’ houses, and for a pretense make long prayer: therefore ye shall receive the greater damnation. Woe unto you, hypocritical gods! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.” “Woe unto you, hypocritical gods! for ye pay tithe of mint and anise and cumin, and have omitted the weightier matters of the Law: judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. Woe unto you, hypocritical gods! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.”

“Woe unto you, hypocritical gods! for ye are like unto whited sepulchers, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. Woe unto you, hypocritical gods! for ye build the tombs of the prophets, and garnish the sepulchers of the righteous, and say, ‘If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.’ Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?”

The Purple Man always warned them that a punishment would also come. All the prophets spoke about punishment. And the prophets had to speak, on behalf of Love, a word of warning to the gods on Earth – all the more so since they assumed, theoretically speaking, the responsibility of shepherding the flock of the One-who-Is. Yet Love will not indefinitely leave His chosen sheep to be plundered, eaten, and killed by thieves.

The Purple Man on one occasion declared about Himself: “I am the Good Shepherd: the good shepherd giveth his life for the sheep... I am the Good Shepherd, and know My sheep, and am known of Mine – as the Father knoweth Me, even so know I the Father – and I lay down My life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear My voice; and there shall be one fold, and one Shepherd. Therefore doth My Father love Me, because I lay down My life, that I might take it again. No man taketh it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This commandment have I received of My Father.” These were words that pointed toward His identity, toward the reason He had come into the world.

On the other hand, in these words He identified Himself as being the Messiah, the promised Shepherd, yet it was even more: He was the King of the Universe who left everything and came to seek the Earth, the world that became lost in gray. “What man of you, having a hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home, he calleth together his friends and neighbors, saying unto them, ‘Rejoice with Me; for I have found My sheep which was lost!’”

The Earth was lost from the pink flock of Love by Adam, when Eve, being deceived by the Serpent, consented to his lies and, being drunk on his magic, stretched forth her hand and ate of the fruit of the forbidden tree. Adam, in his love, followed her, and consequently, lost his right to rule the Earth. Just as, later, Esau, for a bowl of lentil pottage, sold his birthright to Jacob, even so Eve and Adam, through disobedience and through deception, yielded their right as king and queen to the first fallen among the cherubim.

Of all the planets inhabited by planetaries, the Earth was, is, and will be, until a certain day, the only planet shrouded in gray in the entire Universe. For this purpose the Purple Man came into the world: the One-who-Was with Love renounced His glory and descended among us, into the world. He made Himself from the One-who-Was with us, He became the One-who-Was like us, One of us, so that we might, through the blood shed upon a cross, become again what we were in the beginning: righteous and pink. The One-who-Was left everything to stretch forth His hand into the abyss after the Earth and caught it through His sacrifice; thus, our world’s trajectory toward pink was corrected. Not in vain was it sung from the Citadel, throughout the entire Universe: “There is hope! There is hope! There is hope!”

Although it was a death and a resurrection, an uncontestable victory of Love, although the requirements of the Law of Love were satisfied, the battle between good and evil did not end then. Present reality still presents to us a world full of gray, in which sin, wickedness, and injustice dominate; the ex-cherubim, through those influenced by them, are in power. It seems that there, upon the cross, the sacrificed Lamb accomplished nothing. On the contrary, thousands of years have passed since then, and things seem to go from bad to worse. What is the explanation?

When the Purple Man came into the world, He took up the message of John the Baptist, the message of the Blue One for that time: “Repent ye: for the Kingdom of Heaven is at hand.” “From that time the Purple Man began to preach, and to say, ‘Repent: for the Kingdom of Heaven is at hand.’” “The time is fulfilled, and the Kingdom of the One-who-Is is at hand: repent ye, and believe the Gospel.”

The Gospel He came to preach was the very mission that accompanied His coming: “The Spirit of the One-who-Is, Love, is upon Me, for the One-who-Is hath anointed Me to bring good tidings unto the afflicted; He hath sent Me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the One-who-Is.” He came for this purpose alone: to heal, to proclaim liberty and deliverance, to proclaim the mercy of the One-who-Is. All these He accomplished during the three and a half years He was the Prophet of the Blue One, through the power or the spirit of the Blue One, and at the end, giving Himself up to death, He became the sacrificed Lamb that brings atonement. Indeed, through His life, death, and resurrection, the “Kingdom of the One-who-Is” had drawn near, but it had not yet come.

On the Mountain, while the Blue One was upon the Throne of the Universe, it had been established that the Kingdom of Love would come toward Earth only in the first week of the twelfth month, when the earthlings were invited to participate in the Feast of Renewal in the Citadel, more precisely in the Zion of the One who will be the Purple One-who-Is. At the beginning of that week, certain events were to take place on Earth, prophetically framed within everything that was transmitted through the prophets regarding “that Day”, “the Day of the One-who-Is”, “that great and awesome Day”.

This coming of the Kingdom was portrayed on the occasion of the Transfiguration of the Purple Man, when, for a few moments, His disciples saw His glory – that glory which He had always possessed, from eternity. With Moses and Elijah, one on His left, the other on His right, the coming of this Kingdom was portrayed: Moses as a representative of those who had died and been resurrected, and Elijah as a representative of the last generation, the generation of the scarlet heir, which will never pass through death. On that occasion, the occasion upon the mountain, when the Purple Man was between Moses and Elijah, a sort of bronze Shekinah, from the heavens the voice of the Blue One was heard once again, for it was an event of great importance through its significance; He said: “This is My beloved Son, in whom I am well pleased; hear ye Him!”

The coming of the Kingdom was prophesied by all the prophets, portrayed as “the Day that shall burn as an oven”, “the Day of the One-who-Is, that great and awesome Day”, the Day of dividing the sheep from the goats and the Day of separating the wheat from the tares, the Day of harvest. “Let both grow together until the harvest: and in the time of harvest I will say to the reapers, ‘Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.’” “The harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Purple King shall send forth His angels, and they shall gather out of His Kingdom all things that offend, and them which do iniquity; and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the Kingdom of their Father.”

“And then shall appear the sign of the Purple King in heaven: and then shall all the tribes of the Earth mourn, and they shall see the Purple King coming in the clouds of Heaven with power and great glory. And He shall send His angels with a great sound of a trumpet, and they shall gather together His elect from the four winds, from one end of heaven to the other.”

“Our Love shall come, and shall not keep silence: a fire shall devour before Him, and it shall be very tempestuous round about Him. He shall call to the Heavens from above, and to the Earth, that He may judge His people: ‘Gather My saints together unto Me; those that have made a covenant with Me by sacrifice!’ And the Heavens shall declare His righteousness: for the One-who-Is is judge Himself.” “Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead... For, behold, the Purple King cometh out of His place to punish the inhabitants of the Earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.” “Thou, even Thou, art to be feared: and who may stand in Thy sight when once Thou art angry? Thou didst cause judgment to be heard from heaven; the Earth feared, and was still, when the One-who-Is arose to judgment, to save all the meek of the Earth.”

“Then the Earth shook and trembled; the foundations also of the hills moved and were shaken, because He was wroth... And He rode upon a cherub, and did fly: yea, He did fly upon the wings of the wind. He made darkness His secret place; His pavilion round about Him were dark waters and thick clouds of the skies. At the brightness that was before Him His thick clouds passed, hailstones and coals of fire. The Purple King thundered in the heavens, and the Most High gave His voice, hailstones and coals of fire.”